| Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. | So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. |
| Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. | Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. |
| He took the cup, gave thanks, and gave to them, saying, “All of you drink it, for this is my blood of the new covenant, which is poured out for many for the remission of sins.” | Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” |
| Yahweh says, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it.’” | These are the words of the Lord of hosts: Stand at the crossroads and look around; ask for the ancient paths. When you are shown where the good way lies, walk along it and your souls will find rest. However, they said, “We will not take it.” |
| Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you. | Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your lap. The measure that you use for others will be used to measure you. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom. | Fear not, little flock, for your Father has chosen to give you the kingdom. |
| For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good. | For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| It will be that whoever will call on the name of the Lord will be saved. | Then it will come to pass that everyone who calls on the name of the Lord will be saved. |
| For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| This book of the law shall not depart from your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written in it; for then you shall make your way prosperous, and then you shall have good success. | Do not let this book of the law be absent from your mouth; meditate upon it day and night, so that you might carefully observe everything that is written in it. Then you will prosper and be successful. |
| But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| Continue steadfastly in prayer, watching in it with thanksgiving. | Persevere in prayer, with alert minds and thankful hearts. |
| For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’” | For it is written, “As I live, says the Lord, every knee shall bow before me, and every tongue shall give praise to God.” |
| But they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.” | But when the disciples saw him walking on the water they thought it was a ghost and they cried out, for they all had seen him and were terrified. But immediately he spoke to them, saying, “Have courage! It is I! Do not be afraid!” |
| Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.” | Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.” |
| Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| A second likewise is this, ‘You shall love your neighbor as yourself.’ | The second is like it: ‘You shall love your neighbor as yourself.’ |
| But I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified. | Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. |
| When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow. | When you make a vow to God, do not delay in fulfilling it, for God has no pleasure in fools. Fulfill the vow you have made. |
| The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. | A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. |
| So you shall know wisdom to be to your soul. If you have found it, then there will be a reward: Your hope will not be cut off. | In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. |
| Being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. | I am confident of this: that the one who began a good work in you will bring it to completion on the day of Christ Jesus. |
| As newborn babies, long for the pure spiritual milk, that with it you may grow. | Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. |
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