| For to be carnally minded is death; but to be spiritually minded is life and peace. | For to be carnally minded is death, but to be spiritually minded is life and peace. |
| He only is my rock and my salvation; he is my defence; I shall not be greatly moved. | He only is my rock and my salvation; He is my defense; I shall not be greatly moved. |
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| In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. | In God is my salvation and my glory; The rock of my strength, And my refuge, is in God. |
| Be ye therefore merciful, as your Father also is merciful. | Therefore be merciful, just as your Father also is merciful. |
| Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. | Yours, O Lord, is the greatness, The power and the glory, The victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, And You are exalted as head over all. |
| Be ye therefore perfect, even as your Father which is in heaven is perfect. | Therefore you shall be perfect, just as your Father in heaven is perfect. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” |
| I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. | “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” |
| Before destruction the heart of man is haughty, and before honour is humility. | Before destruction the heart of a man is haughty, And before honor is humility. |
| Even so faith, if it hath not works, is dead, being alone. | Thus also faith by itself, if it does not have works, is dead. |
| Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. | Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. |
| Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. | By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. |
| The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? | The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid? |
| Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. | Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. |
| He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. | He who is slow to wrath has great understanding, But he who is impulsive exalts folly. |
| He that loveth not knoweth not God; for God is love. | He who does not love does not know God, for God is love. |
| He that hath no rule over his own spirit is like a city that is broken down, and without walls. | Whoever has no rule over his own spirit Is like a city broken down, without walls. |
| The name of the Lord is a strong tower: the righteous runneth into it, and is safe. | The name of the Lord is a strong tower; The righteous run to it and are safe. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. |
| Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. | Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.” |
| And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. | And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. |
| It is an honour for a man to cease from strife: but every fool will be meddling. | It is honorable for a man to stop striving, Since any fool can start a quarrel. |
| But godliness with contentment is great gain. | Now godliness with contentment is great gain. |
| And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. | And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. |
