| This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. | I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. |
| Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. | Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. |
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| Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. | You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. |
| And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. | And the world is passing away, and the lust of it; but he who does the will of God abides forever. |
| Can one go upon hot coals, and his feet not be burned? | Can one walk on hot coals, And his feet not be seared? |
| All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. | All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. |
| Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. | Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. |
| For where your treasure is, there will your heart be also. | For where your treasure is, there your heart will be also. |
| I made a covenant with mine eyes; why then should I think upon a maid? | I have made a covenant with my eyes; Why then should I look upon a young woman? |
| Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. | Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. |
| For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. | For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. |
| Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. | Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. |
| For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. | For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. |
| As the hart panteth after the water brooks, so panteth my soul after thee, O God. | As the deer pants for the water brooks, So pants my soul for You, O God. |
| Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. | Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak. |
| There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. |
| Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. | Yes, in the way of Your judgments, O Lord, we have waited for You; The desire of our soul is for Your name And for the remembrance of You. |
| Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. | By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. |
| Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. | Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven. |
| He coveteth greedily all the day long: but the righteous giveth and spareth not. | He covets greedily all day long, But the righteous gives and does not spare. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” |
| Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. | Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. |
| So then they that are in the flesh cannot please God. | So then, those who are in the flesh cannot please God. |
