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Bible Verses about Desires

So I say, walk by the Spirit, and you will not gratify the desires of the flesh.I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.
You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask.
The world and its desires pass away, but whoever does the will of God lives forever.And the world is passing away, and the lust of it; but he who does the will of God abides forever.
Can a man walk on hot coals without his feet being scorched?Can one walk on hot coals, And his feet not be seared?
“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything.All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.
But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.
For where your treasure is, there your heart will be also.For where your treasure is, there your heart will be also.
I made a covenant with my eyes not to look lustfully at a young woman.I have made a covenant with my eyes; Why then should I look upon a young woman?
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.
For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.
Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.
You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.
As the deer pants for streams of water, so my soul pants for you, my God.As the deer pants for the water brooks, So pants my soul for You, O God.
Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.
No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.
When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone.Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone.
Yes, Lord, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts.Yes, in the way of Your judgments, O Lord, we have waited for You; The desire of our soul is for Your name And for the remembrance of You.
Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.
For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.
Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle.Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven.
All day long he craves for more, but the righteous give without sparing.He covets greedily all day long, But the righteous gives and does not spare.
What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.
Those who are in the realm of the flesh cannot please God.So then, those who are in the flesh cannot please God.

As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?
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