| Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. | Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. |
| The blessing of the Lord is what brings wealth, and our toil adds nothing to it. | The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. |
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| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | The ransom of a man's life are his riches: but the poor heareth not rebuke. |
| While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. | For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. |
| All day long the godless man continues to covet, whereas the righteous man gives unsparingly. | He coveteth greedily all the day long: but the righteous giveth and spareth not. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better is a little with righteousness than great revenues without right. |
| The desires of the flesh result in death, but the desires of the Spirit result in life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Keep thy heart with all diligence; for out of it are the issues of life. |
| The tongue has the power over life and death; those who cherish it will enjoy its fruits. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. | Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? |
| I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. | These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. |
| For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may attain eternal life. | For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. |
| At the appointed time, while we were still helpless, Christ died for the ungodly. | For when we were yet without strength, in due time Christ died for the ungodly. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. | He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. |
| Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. |
| Never will I forget your commands, for through them you have given me life. | I will never forget thy precepts: for with them thou hast quickened me. |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. | To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. |
| Only goodness and kindness will follow me all the days of my life, and I will dwell in the house of the Lord forever and ever. | Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. |
| In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. | Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. |
| For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. | For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. |
| A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. | The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. |
