| When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! | When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. |
| For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. | For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. |
| Each one must do just as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. |
| By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. | This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. |
| But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. | But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. |
| For Christ is the end of the Law for righteousness to everyone who believes. | Christ is the culmination of the law so that there may be righteousness for everyone who believes. |
| Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. |
| Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| I acknowledged my sin to You, And I did not hide my guilt; I said, “I will confess my wrongdoings to the Lord”; And You forgave the guilt of my sin. Selah | Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin. |
| And because the midwives feared God, He established households for them. | And because the midwives feared God, he gave them families of their own. |
| Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone. | Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. |
| Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. | Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. |
| Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. | Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. |
| For we have become partakers of Christ if we keep the beginning of our commitment firm until the end. | We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. |
| But the one who practices the truth comes to the Light, so that his deeds will be revealed as having been performed in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope set on Him purifies himself, just as He is pure. | Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure. |
| That I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death. | I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death. |
| Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might reach out with his hand, and take fruit also from the tree of life, and eat, and live forever”— therefore the Lord God sent him out of the Garden of Eden, to cultivate the ground from which he was taken. | And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. |
| Blessed is the man who trusts in the Lord, And whose trust is the Lord. For he will be like a tree planted by the water That extends its roots by a stream, And does not fear when the heat comes; But its leaves will be green, And it will not be anxious in a year of drought, Nor cease to yield fruit. | But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men, but to God.” | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
Bible verse of the day
Vindicate the weak and fatherless;Do justice to the afflicted and destitute.