For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one. |
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Teach me your way, O Lord, that I may walk in your truth; unite my heart to fear your name. | Teach me your way, Yahweh. I will walk in your truth. Make my heart undivided to fear your name. |
For God gave us a spirit not of fear but of power and love and self-control. | For God didn’t give us a spirit of fear, but of power, love, and self-control. |
Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. | Therefore watch carefully how you walk, not as unwise, but as wise, redeeming the time, because the days are evil. |
Strive for peace with everyone, and for the holiness without which no one will see the Lord. | Follow after peace with all men, and the sanctification without which no man will see the Lord. |
Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands! | Let the favor of the Lord our God be on us. Establish the work of our hands for us. Yes, establish the work of our hands. |
You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. | You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. |
You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. | You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. |
Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. | Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. |
The heart of man plans his way, but the Lord establishes his steps. | A man’s heart plans his course, but Yahweh directs his steps. |
You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. | You shall not misuse the name of Yahweh your God; for Yahweh will not hold him guiltless who misuses his name. |
But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the Lord! | But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to Yahweh. |
As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. | As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. |
Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. | There are many plans in a man’s heart, but Yahweh’s counsel will prevail. |
And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. | Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. |
As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. |
He who calls you is faithful; he will surely do it. | He who calls you is faithful, who will also do it. |
A soft answer turns away wrath, but a harsh word stirs up anger. | A gentle answer turns away wrath, but a harsh word stirs up anger. |
For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. | For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another. |
Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. | Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. |
But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. | But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given you of your own. |
For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. |
Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. | Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. |
You have given me the shield of your salvation, and your right hand supported me, and your gentleness made me great. You gave a wide place for my steps under me, and my feet did not slip. | You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great. You have enlarged my steps under me, My feet have not slipped. |