| Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| But I say to you, Love your enemies and pray for those who persecute you. | But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. |
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| Be perfect, therefore, as your heavenly Father is perfect. | Be ye therefore perfect, even as your Father which is in heaven is perfect. |
| So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. | Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. |
| But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. | But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. |
| But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. | But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. |
| When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. | But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. |
| Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. | After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. |
| Give us this day our daily bread. | Give us this day our daily bread. |
| And forgive us our debts, as we also have forgiven our debtors. | And forgive us our debts, as we forgive our debtors. |
| And do not bring us to the time of trial, but rescue us from the evil one. | And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. |
| For if you forgive others their trespasses, your heavenly Father will also forgive you. | For if ye forgive men their trespasses, your heavenly Father will also forgive you. |
| But if you do not forgive others, neither will your Father forgive your trespasses. | But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. |
| And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. | Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. |
| But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. | But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. |
| Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. | Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. |
| For where your treasure is, there your heart will be also. | For where your treasure is, there will your heart be also. |
| No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. | No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. |
| Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? | Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? |
| Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? | Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? |
| But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. | But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. |
| So do not worry about tomorrow, for tomorrow will bring worries of its own. Today's trouble is enough for today. | Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. |
| Do not judge, so that you may not be judged. | Judge not, that ye be not judged. |
| Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? | And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? |
| Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. | Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
