Bible Verses about 'Means'
| Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
| What then? Should we sin because we are not under law but under grace? By no means! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” | All this took place in order to fulfill what the Lord had announced through the prophet: “Behold, the virgin shall conceive and give birth to a son, and they shall name him Emmanuel,” a name that means “God is with us.” |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| The Lord is slow to anger but great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. | The Lord is slow to anger but great in power, and he will never allow the guilty to escape punishment. He makes his way in whirlwind and storm, and the clouds are the dust beneath his feet. |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. |
| For to me, living is Christ and dying is gain. | For to me, to live is Christ and to die is gain. |
| The fear of others lays a snare, but one who trusts in the Lord is secure. | The fear of others will prove to be a snare, but whoever trusts in the Lord is secure. |
| For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. | Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. |
| Heaven and earth will pass away, but my words will not pass away. | Heaven and earth will pass away, but my words will never pass away. |
| Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with all of you. | May the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. |
| Treasures gained by wickedness do not profit, but righteousness delivers from death. | Treasures obtained by wicked means profit nothing, but a righteous life brings delivery from death. |
| As servants of God, live as free people, yet do not use your freedom as a pretext for evil. | As servants of God, behave as free people, but do not use your freedom as a means to cover up wrongdoing. |
| For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. | For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. |
| This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. | Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. |
| So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! | Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. |
| For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. | This, in fact, is what you have been called to do, because Christ himself suffered for you and left an example for you to follow in his footsteps. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. | And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. |
| Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. | Religion that God our Father accepts as pure and undefiled is this: to come to the aid of orphans and widows in their hardships and to keep oneself untarnished by the world. |
| Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. | Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. |
| Husbands, love your wives, just as Christ loved the church and gave himself up for her, in order to make her holy by cleansing her with the washing of water by the word. | Husbands, love your wives, just as Christ loved the Church and gave himself up for her in order to sanctify her by cleansing her with water and the word. |
| Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. |
| Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. | Therefore, you will be given this sign by the Lord himself: The virgin will be with child, and she will give birth to a son, and she will name him Immanuel. |
| Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. |
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