Bible Verses about 'Means'
| Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners. | Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners. |
| What then? Should we sin because we are not under law but under grace? By no means! | What then? Are we to sin because we are not under the Law but under grace? Far from it! |
| All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” | Now all this took place so that what was spoken by the Lord through the prophet would be fulfilled: “Behold, the virgin will conceive and give birth to a Son, and they shall name Him Immanuel,” which translated means, “God with us.” |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? |
| The Lord is slow to anger but great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. | The Lord is slow to anger and great in power, And the Lord will by no means leave the guilty unpunished. In the gale and the storm is His way, And clouds are the dust beneath His feet. |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | But I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. |
| For to me, living is Christ and dying is gain. | For to me, to live is Christ, and to die is gain. |
| The fear of others lays a snare, but one who trusts in the Lord is secure. | The fear of man brings a snare, But one who trusts in the Lord will be protected. |
| For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. | For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! |
| Heaven and earth will pass away, but my words will not pass away. | Heaven and earth will pass away, but My words will not pass away. |
| Of course, there is great gain in godliness combined with contentment. | But godliness actually is a means of great gain when accompanied by contentment. |
| Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with all of you. | Now may the Lord of peace Himself continually grant you peace in every circumstance. The Lord be with you all! |
| Treasures gained by wickedness do not profit, but righteousness delivers from death. | Ill-gotten gains do not benefit, But righteousness rescues from death. |
| As servants of God, live as free people, yet do not use your freedom as a pretext for evil. | Act as free people, and do not use your freedom as a covering for evil, but use it as bond-servants of God. |
| For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. | For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. |
| For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. |
| This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. | Realizing the fact that law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and worldly, for those who kill their fathers or mothers, for murderers, for the sexually immoral, homosexuals, slave traders, liars, perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted. |
| So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! | Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come. |
| For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. | For you have been called for this purpose, because Christ also suffered for you, leaving you an example, so that you would follow in His steps. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. | And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. |
| Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. | Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. |
| Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. | No one is to deceive you in any way! For it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. |
| Husbands, love your wives, just as Christ loved the church and gave himself up for her, in order to make her holy by cleansing her with the washing of water by the word. | Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word. |
| Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. |
Related topics
Sin
Do you not know...
Law
Keep these words that...
Jesus
Jesus looked at them...
Life
The LORD will keep...
World
Do not love the...
Mercy
Let us therefore approach...
Bible verse of the day
The clever see danger and hide;but the simple go on, and suffer for it.