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Bible Verses about 'Neighbor'

The second is like it: ‘You shall love your neighbor as yourself.’And the second is like unto it, Thou shalt love thy neighbour as thyself.
Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law.Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.”For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male slave, nor his female slave, nor his oxen, nor his donkey, nor anything that belongs to your neighbor.Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Each of us must consider his neighbor’s good for the purpose of building him up.Let every one of us please his neighbour for his good to edification.
There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor?There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.”And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
You shall not hate your brother in your heart, nor shall you rebuke your brother in any way, lest you bear sin because of him. You shall not seek vengeance nor bear a grudge against the children of your people. You shall love your neighbor as yourself. I am the Lord.Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered.An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness. Honor your father and your mother. Love your neighbor as yourself.Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
No one should seek his own advantage in preference to that of his neighbor.Let no man seek his own, but every man another's wealth.
And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices.And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
“You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.”For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
As iron sharpens iron, so a man sharpens the wits of his neighbor.Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor.He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
Do not forsake your friend or the friend of your father, and do not run to your brother’s house when troubles befall you; far better is a friend nearby than a brother who is far away.Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind.Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law.Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
However, if you truly amend your ways and your deeds, if you are upright in your dealings with your neighbor; if you do not oppress the alien, the orphan, and the widow; if you do not shed innocent blood in this place; and if you do not follow other gods and thereby cause your own destruction, then I will allow you to live in this place, in the land that I gave as a permanent gift to your fathers long ago.For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
Why do you take note of the splinter in your brother’s eye but do not notice the wooden plank in your own eye?And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

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A fool spurns his father’s correction,
but whoever heeds admonition is prudent.

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