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Bible Verses about 'Neighbor'

A second likewise is this, ‘You shall love your neighbor as yourself.’And the second is like unto it, Thou shalt love thy neighbour as thyself.
Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Let each one of us please his neighbor for that which is good, to be building him up.Let every one of us please his neighbour for his good to edification.
The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him. You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Yahweh.Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge.An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’ ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
And to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother.Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Let no one seek his own, but each one his neighbor’s good.Let no man seek his own, but every man another's wealth.
He who walks blamelessly and does what is right, and speaks truth in his heart; he who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man.He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor; if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more.For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
Iron sharpens iron; so a man sharpens his friend’s countenance.Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

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One who is slow to anger is better than the mighty;
one who rules his spirit, than he who takes a city.

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