| However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. | Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven. |
| But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. | Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. |
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| But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. | Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. |
| However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. | Each of you, however, should love his wife as himself, and a wife should respect her husband. |
| Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. | But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. |
| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. | I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. | And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. |
