| However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. | But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven. |
| But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. | But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are! |
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| But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. | But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you. |
| However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. | So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. |
| Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. | You can make many plans, but the Lord’s purpose will prevail. |
| But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. | But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband. |
| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. | I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. |
| I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. | My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. |
