| This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. | This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. |
| I know that my redeemer lives, and that in the end he will stand on the earth. | But as for me, I know that my Redeemer lives, and he will stand upon the earth at last. |
|
| Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. | The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! |
| He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. | He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. |
| Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! | Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. |
| I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. | My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. |
| For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. | For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. |
| Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. | Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. |
| In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. | He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. |
| For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. | For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. It was the precious blood of Christ, the sinless, spotless Lamb of God. |
| Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. | We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. |
| But I have been the Lord your God ever since you came out of Egypt. You shall acknowledge no God but me, no Savior except me. | I have been the Lord your God ever since I brought you out of Egypt. You must acknowledge no God but me, for there is no other savior. |
| And, once made perfect, he became the source of eternal salvation for all who obey him. | In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. |
| For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! | For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. |
| For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. | For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins. |
| For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. | That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. |
| The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay.” | Then the angel spoke to the women. “Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified. He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying.” |
| But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. | But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike. |
