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Bible Verses about 'Nevertheless'

Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.
Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful.But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are!
Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you.
There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand.You can make many plans, but the Lord’s purpose will prevail.
Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.So again I say, each man must love his wife as he loves himself, and the wife must respect her husband.
Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.
Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will.“Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you.I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live.
Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.
I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.
What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”

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But above all these things put on love, which is the bond of perfection.

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But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.”Next verse!With image

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