Bible Verses about 'Nevertheless'
| Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven. | But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven. |
| Nevertheless, in Your great compassion You did not make an end of them or abandon them, For You are a gracious and compassionate God. | But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are! |
| Nevertheless, as for you individually, each husband is to love his own wife the same as himself, and the wife must see to it that she respects her husband. | So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. |
| But I tell you the truth: it is to your advantage that I am leaving; for if I do not leave, the Helper will not come to you; but if I go, I will send Him to you. | But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you. |
| Many plans are in a person’s heart, But the advice of the Lord will stand. | You can make many plans, but the Lord’s purpose will prevail. |
| But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. | But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband. |
| Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will. | “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” |
| But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sakes. | I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. |
| For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness. | No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. |
| We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified. | You and I are Jews by birth, not ‘sinners’ like the Gentiles. Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law. |
| I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. | My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. |
| What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
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