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Bible Verses about 'Nevertheless'

Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven.
Nevertheless, in Your great compassion You did not make an end of them or abandon them, For You are a gracious and compassionate God.Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God.
Nevertheless, as for you individually, each husband is to love his own wife the same as himself, and the wife must see to it that she respects her husband.However, each one of you should love his wife as he loves himself, and the wife should respect her husband.
But I tell you the truth: it is to your advantage that I am leaving; for if I do not leave, the Helper will not come to you; but if I go, I will send Him to you.Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you.
Many plans are in a person’s heart, But the advice of the Lord will stand.Many are the plans in a human mind, but it is the purpose of the Lord that will prevail.
But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband.However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband.
Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done.
But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sakes.I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body.
For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness.At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it.
We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified.We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law.
I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me.
What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.”

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A prudent person sees evil and hides himself;
But the naive proceed, and pay the penalty.

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