Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. | Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. |
Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful. | Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God. |
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Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. | Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you. |
There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. | There are many plans in a man’s heart, but Yahweh’s counsel will prevail. |
Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. | Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband. |
Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. | But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. |
Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will. | Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. |
For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. | But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. |
Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. | I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. |
What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” | What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” |