| Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. | Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time. |
| I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. | I ate no pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, till three whole weeks were fulfilled. |
| Let your moderation be known unto all men. The Lord is at hand. | Let your gentleness be known to all men. The Lord is at hand. |
| No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. | No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. |
| I have set the Lord always before me: because he is at my right hand, I shall not be moved. | I have set the Lord always before me; Because He is at my right hand I shall not be moved. |
| Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. | Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. |
| The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. | The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel. |
| And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? | And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? |
| From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. | From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.” |
| A friend loveth at all times, and a brother is born for adversity. | A friend loves at all times, And a brother is born for adversity. |
| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. | No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. |
| But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. |
| But the end of all things is at hand: be ye therefore sober, and watch unto prayer. | But the end of all things is at hand; therefore be serious and watchful in your prayers. |
| Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— Yet I will rejoice in the Lord, I will joy in the God of my salvation. |
| Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. | Yet I am the Lord your God Ever since the land of Egypt, And you shall know no God but Me; For there is no savior besides Me. |
| Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. | Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. |
| Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. | Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. |
| And I will walk at liberty: for I seek thy precepts. | And I will walk at liberty, For I seek Your precepts. |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. |
| This is the stone which was set at nought of you builders, which is become the head of the corner. | This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’ |
| And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. | But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. |
| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. |
| Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. | You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. |
Bible verse of the day
Behold, his soul which is lifted up is not upright in him:but the just shall live by his faith.