| You believe that God is one; you do well. Even the demons believe—and shudder. | You believe that there is one God. You do well to assert that. But even the demons believe and tremble. |
| One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. | It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. |
| For this is the message you have heard from the beginning, that we should love one another. | For from the beginning you have heard the message that we should love one another. |
| Therefore encourage one another and build up each other, as indeed you are doing. | Therefore, encourage one another and strengthen one another, as indeed you are doing. |
| This is my commandment, that you love one another as I have loved you. | This is my commandment: love one another as I have loved you. |
| Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. | Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. |
| Bear one another's burdens, and in this way you will fulfill the law of Christ. | Bear one another’s burdens, and in this way you will fulfill the law of Christ. |
| Do not seek your own advantage, but that of the other. | No one should seek his own advantage in preference to that of his neighbor. |
| Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. | Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. |
| Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents. | In the same way, I tell you, there is rejoicing among the angels of God over one sinner who repents. |
| Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. | The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. |
| With all humility and gentleness, with patience, bearing with one another in love. | With all humility, gentleness, and patience, bearing with one another in a spirit of love. |
| No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known. | No one has ever seen God. It is the only Son, God, who is at the Father’s side, who has made him known. |
| For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. | For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. |
| I am coming soon; hold fast to what you have, so that no one may seize your crown. | I am coming soon. Hold fast to what you already have so that no one may rob you of your crown. |
| There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| But you, O Lord, are a shield around me, my glory, and the one who lifts up my head. | But you, O Lord, are a shield to protect me; you are my glory and the one who raises my head high. |
| Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. | And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. |
| But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. |
| But the Lord is faithful; he will strengthen you and guard you from the evil one. | However, the Lord is faithful. He will strengthen you and protect you from the evil one. |
| But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. | Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. |
| No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
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