| And He humbled you and let you go hungry, and fed you with the manna which you did not know, nor did your fathers know, in order to make you understand that man shall not live on bread alone, but man shall live on everything that comes out of the mouth of the Lord. | He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. |
| If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. |
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| One thing I have asked from the Lord, that I shall seek: That I may dwell in the house of the Lord all the days of my life, To behold the beauty of the Lord And to meditate in His temple. | One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple. |
| Every moving thing that is alive shall be food for you; I have given everything to you, as I gave the green plant. But you shall not eat flesh with its life, that is, its blood. | Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything. But you must not eat meat that has its lifeblood still in it. |
| Therefore, concerning the eating of food sacrificed to idols, we know that an idol is nothing at all in the world, and that there is no God but one. | So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” |
| Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion. | Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. |
| Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it. | Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. |
| But who am I and who are my people that we should be able to offer as generously as this? For all things come from You, and from Your hand we have given to You. | But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. |
| But as for you, when you fast, anoint your head and wash your face, so that your fasting will not be noticed by people but by your Father who is in secret; and your Father who sees what is done in secret will reward you. | But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. |
| Certainly goodness and faithfulness will follow me all the days of my life, And my dwelling will be in the house of the Lord forever. | Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever. |
| Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| Avoiding strife is an honor for a person, But any fool will quarrel. | It is to one’s honor to avoid strife, but every fool is quick to quarrel. |
| He has told you, mortal one, what is good; And what does the Lord require of you But to do justice, to love kindness, And to walk humbly with your God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| For the fruit of the light consists in all goodness, righteousness, and truth. | For the fruit of the light consists in all goodness, righteousness and truth. |
| For bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come. | For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. |
| For if you truly amend your ways and your deeds, if you truly practice justice between a person and his neighbor, if you do not oppress the stranger, the orphan, or the widow, and do not shed innocent blood in this place, nor follow other gods to your own ruin, then I will let you live in this place, in the land that I gave to your fathers forever and ever. | If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. |
| Do not envy a violent person, And do not choose any of his ways. For the devious are an abomination to the Lord; But He is intimate with the upright. | Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. |
| But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you will be My people; and you shall walk entirely in the way which I command you, so that it may go well for you.’ | But I gave them this command: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you. |
| A fool rejects his father’s discipline, But he who complies with rebuke is sensible. | A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. |
| That which has been born of the flesh is flesh, and that which has been born of the Spirit is spirit. | Flesh gives birth to flesh, but the Spirit gives birth to spirit. |
| Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” | Jesus answered, “The work of God is this: to believe in the one he has sent.” |
| Now it shall be, if you diligently obey the Lord your God, being careful to do all His commandments which I am commanding you today, that the Lord your God will put you high above all the nations of the earth. | If you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth. |
| But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth. | But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. |
| Because in much wisdom there is much grief; and increasing knowledge results in increasing pain. | For with much wisdom comes much sorrow; the more knowledge, the more grief. |
| And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and love Him, and to serve the Lord your God with all your heart and with all your soul, and to keep the Lord’s commandments and His statutes which I am commanding you today for your good? | And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? |
