| Restore us, O Lord of hosts; let your face shine upon us, and we will be saved. | Turn us again to yourself, O Lord God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved. |
| You shall serve the Lord, your God. He will bless your bread and water and take away sickness from your midst. | You must serve only the Lord your God. If you do, I will bless you with food and water, and I will protect you from illness. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. |
| Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. | Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. |
| Have no fear of those who kill the body but cannot kill the soul. Rather, fear the one who can destroy both soul and body in Gehenna. | Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell. |
| My soul longs for you throughout the night, and my spirit within me seeks your presence. For when your judgments are revealed to the earth, the inhabitants of the world learn to practice justice. | In the night I search for you; in the morning I earnestly seek you. For only when you come to judge the earth will people learn what is right. |
| But from you, O Bethlehem Ephrathah, among the tiniest of the clans of Judah, from you will come forth for me one who is to be a ruler in Israel, one whose origins are from the distant past, from ancient times. | But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf. |
| Do not let this book of the law be absent from your mouth; meditate upon it day and night, so that you might carefully observe everything that is written in it. Then you will prosper and be successful. | Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. |
| If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. | As the Scriptures say, “If you want to boast, boast only about the Lord.” When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them. |
| For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. | For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. |
| Many shall be purified, cleansed, and refined, but the wicked will persist in their evil ways. | Many will be purified, cleansed, and refined by these trials. But the wicked will continue in their wickedness, and none of them will understand. Only those who are wise will know what it means. |
| The one who sows in his flesh will reap a harvest of corruption, but the one who sows in the Spirit will reap from the Spirit the reward of eternal life. | Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. |
| But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. | But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) |
| Whenever you fast, do not assume a gloomy expression like the hypocrites who contort their faces so that others may realize that they are fasting. Amen, I say to you, they have received their reward. | And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. |
| A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. | And a great road will go through that once deserted land. It will be named the Highway of Holiness. Evil-minded people will never travel on it. It will be only for those who walk in God’s ways; fools will never walk there. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required. |
| We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God has come, and he has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life. |
| He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. | “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.) |
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