| It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. |
| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? |
| I will both lie down in peace, and sleep; For You alone, O Lord, make me dwell in safety. | In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety. |
| Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. | Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. |
| My soul, wait silently for God alone, For my expectation is from Him. | For God alone, O my soul, wait in silence, for my hope is from him. |
| Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. | Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. |
| Then Jesus said to them, “I shall be with you a little while longer, and then I go to Him who sent Me.” | Jesus then said, “I will be with you a little longer, and then I am going to him who sent me.” |
| And the Lord shall be King over all the earth. In that day it shall be— “The Lord is one,” And His name one. | And the Lord will be king over all the earth. On that day the Lord will be one and his name one. |
| For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. |
| But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. | But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. |
| My little children, let us not love in word or in tongue, but in deed and in truth. | Little children, let us not love in word or talk but in deed and in truth. |
| For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end. | For we have come to share in Christ, if indeed we hold our original confidence firm to the end. |
| The lips of the righteous know what is acceptable, But the mouth of the wicked what is perverse. | The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. |
| For His anger is but for a moment, His favor is for life; Weeping may endure for a night, But joy comes in the morning. | For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning. |
| Who is he who overcomes the world, but he who believes that Jesus is the Son of God? | Who is it that overcomes the world except the one who believes that Jesus is the Son of God? |
| Now godliness with contentment is great gain. | But godliness with contentment is great gain. |
| Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. |
| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. |
| So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. | And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. |
| Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. | If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. |
| One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. | One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple. |
| Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. But you shall not eat flesh with its life, that is, its blood. | Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. But you shall not eat flesh with its life, that is, its blood. |
| Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. | Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” |
| Remove falsehood and lies far from me; Give me neither poverty nor riches— Feed me with the food allotted to me. | Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me. |
| Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. | Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. |
Related topics
Food
For He satisfies the...
Righteousness
He who follows righteousness...
Speaking
Death and life are...
Jesus
But Jesus looked at...
Faith
Therefore I say to...
Love
Love suffers long and...