Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? |
Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. |
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If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. | If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. |
Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another. | Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart. |
You shall not oppress the widow or the orphan. If you mistreat them and they cry out to me for help, I will surely hear their cry, and my fury will burn and I will put you to death by the sword. Your wives will be widows and your children will be orphans. | You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry, and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless. |
Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. | Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. |
If it seems wrong to you to serve the Lord, then today you must choose whom you will serve, whether it be the gods that your fathers served on the other side of the river, or the gods of the Amorites who dwell in the land. As for me and my household, we will serve the Lord. | And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord. |
Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. | Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! |
Blessed is the man who does not walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the company of scoffers. | Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers. |
Do not forsake your friend or the friend of your father, and do not run to your brother’s house when troubles befall you; far better is a friend nearby than a brother who is far away. | Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. |
Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. | As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. |
All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. |
You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. | Observe the Sabbath day, to keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. |
Do you not know? Have you not heard? The Lord is the eternal God, the Creator of the earth’s farthest boundaries. He does not faint or grow weary; his understanding cannot be scrutinized. | Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. |
Are you not aware that wrongdoers will never inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, extortioners, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God. | Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. |
An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. | A good name is to be chosen rather than great riches, and favor is better than silver or gold. |
Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. | For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. |
And I heard a loud voice proclaim from the throne: “Behold, God’s dwelling is with mankind; he will dwell with them. They will be his people, and he will be their God, God-with-them. He will wipe every tear from their eyes, and there will no longer be death. Neither will there be any mourning or crying or pain, for the old order has passed away.” | And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” |
Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. |
Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. | Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. |
It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. |
They will never again experience hunger or thirst, nor will the sun or any scorching heat cause them discomfort. For the Lamb who is at the center of the throne will be their shepherd. He will guide them to springs of living water, and God will wipe away every tear from their eyes. | They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes. |
Preach the message; be persistent in doing so, whether in season or out of season; convince, reprove, and encourage, but with great patience and instruction. | Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. |
Do not be like your ancestors, to whom the prophets of that time proclaimed. Thus says the Lord of hosts: Forsake your evil ways and your evil deeds. But they refused to listen or to pay attention to me, says the Lord. | Do not be like your fathers, to whom the former prophets cried out, ‘Thus says the Lord of hosts, Return from your evil ways and from your evil deeds.’ But they did not hear or pay attention to me, declares the Lord. |
Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. | Do not envy a man of violence and do not choose any of his ways, for the devious person is an abomination to the Lord, but the upright are in his confidence. |