| Whoever possesses the Son possesses life; whoever does not possess the Son of God does not possess life. | Whoever has the Son has life; whoever does not have the Son of God does not have life. |
| As sorrowful, and yet we are always rejoicing; as poor, and yet we make many rich; as having nothing, and yet we possess everything. | Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. |
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| If you obey the command that I give you today, to love the Lord, your God, and to walk in his ways, and to observe his commandments, statutes, and decrees, then you will live and multiply, and the Lord, your God, will bless you in the land that you are entering to possess. | For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess. |
| Continue in all of the ways that the Lord, your God, has commanded you. Continue in them so that you may live and prosper and that you may long dwell on the land of your inheritance. | Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess. |
| It is better to have a little and fear the Lord than to possess immense wealth and suffer anguish. | Better a little with the fear of the Lord than great wealth with turmoil. |
| After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” | Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” |
| Jesus replied, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” | Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” |
| Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. | Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. |
| The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. | All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. |
| Now, if you will obey my voice and keep my covenant, you will be my own possession from among all the peoples, for the entire earth is mine. | Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine. |
| For they said to you, “In the final age there will be scoffers who will follow their own ungodly passions.” It is these people who create divisions, who follow their natural instincts and do not possess the Spirit. | They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. |
| They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him.” |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. | But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. |
| If I give away everything to feed the poor and hand over my body to be burned, but do not have love, I achieve nothing. | If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| It is the will of God that you should lead a life of sanctity. You must refrain from sexual immorality. Each of you must learn to acquire a wife from pure and honorable motives, not to gratify passion like the Gentiles who do not know God. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
| It was not their own swords that won them the land, nor did their own arms make them victorious; rather, it was your right hand and your arm and the light of your face, because you loved them. | It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. |
| Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. | After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. |
| He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. | Who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. |
| Honor the Lord with your wealth and with the firstfruits of all your crops. | Honor the Lord with your wealth, with the firstfruits of all your crops. |
| The beginning of wisdom is: acquire wisdom, and no matter what the cost, acquire understanding. | The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. |
| By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. | He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. |
| For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. | For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. |
| The Lord then said, “Very well. All that he has is in your power. However, you may not lay a hand upon him.” So Satan went forth from the presence of the Lord. | The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.” Then Satan went out from the presence of the Lord. |
