| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For the mind of the flesh is death, but the mind of the Spirit is life and peace. |
| Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” | I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” |
| The clever see danger and hide; but the simple go on, and suffer for it. | A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. |
| Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. |
| If you know me, you will know my Father also. From now on you do know him and have seen him. | If you had known me, you would have known my Father also. From now on, you know him and have seen him. |
| Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. | Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. |
| They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” | They stripped him and put a scarlet robe on him. They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!” |
| Whom have I in heaven but you? And there is nothing on earth that I desire other than you. | Whom do I have in heaven? There is no one on earth whom I desire besides you. |
| If it is possible, so far as it depends on you, live peaceably with all. | If it is possible, as much as it is up to you, be at peace with all men. |
| Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. | Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. |
| For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. |
| Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. | Blessings are on the head of the righteous, but violence covers the mouth of the wicked. |
| On God rests my deliverance and my honor; my mighty rock, my refuge is in God. | My salvation and my honor is with God. The rock of my strength, and my refuge, is in God. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. |
| He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. | He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. |
| No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. | No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!” |
| Above all, clothe yourselves with love, which binds everything together in perfect harmony. | Above all these things, walk in love, which is the bond of perfection. |
| Deliverance belongs to the Lord; may your blessing be on your people! Selah | Salvation belongs to Yahweh. May your blessing be on your people. Selah. |
| Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. | “Be angry, and don’t sin.” Don’t let the sun go down on your wrath, and don’t give place to the devil. |
| So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. | Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else. |
| Out of my distress I called on the Lord; the Lord answered me and set me in a broad place. | Out of my distress, I called on Yah. Yah answered me with freedom. |
| Whoever heeds instruction is on the path to life, but one who rejects a rebuke goes astray. | He is in the way of life who heeds correction, but he who forsakes reproof leads others astray. |
| I tell you, on the day of judgment you will have to give an account for every careless word you utter. | I tell you that every idle word that men speak, they will give account of it in the day of judgment. |
| Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. See, I have inscribed you on the palms of my hands; your walls are continually before me. | Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, these may forget, yet I will not forget you! Behold, I have engraved you on the palms of my hands. Your walls are continually before me. |
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