Bible Verses about 'Rather'
| For a day in Your courtyards is better than a thousand elsewhere. I would rather stand at the threshold of the house of my God Than live in the tents of wickedness. | Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. |
| And do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. | Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. |
| How much better it is to get wisdom than gold! And to get understanding is to be chosen above silver. | How much better to get wisdom than gold, to get insight rather than silver! |
| A good name is to be more desired than great wealth; Favor is better than silver and gold. | A good name is more desirable than great riches; to be esteemed is better than silver or gold. |
| “Do I take any pleasure in the death of the wicked,” declares the Lord God, “rather than that he would turn from his ways and live?” | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| But He said, “On the contrary, blessed are those who hear the word of God and follow it.” | He replied, “Blessed rather are those who hear the word of God and obey it.” |
| Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way. | Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. |
| No one is to seek his own advantage, but rather that of his neighbor. | No one should seek their own good, but the good of others. |
| And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. | But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. |
| Do not participate in the useless deeds of darkness, but instead even expose them; for it is disgraceful even to speak of the things which are done by them in secret. | Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. |
| Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners. | But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. |
| Let no one look down on your youthfulness, but rather in speech, conduct, love, faith, and purity, show yourself an example of those who believe. | Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. |
| Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven. | However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. |
| Never take your own revenge, beloved, but leave room for the wrath of God, for it is written: “Vengeance is Mine, I will repay,” says the Lord. | Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. |
| For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. | They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. |
| Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. | I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. |
| Incline my heart to Your testimonies, And not to dishonest gain. | Turn my heart toward your statutes and not toward selfish gain. |
| For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| Your adornment must not be merely the external—braiding the hair, wearing gold jewelry, or putting on apparel; but it should be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. | Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. |
| But speaking the truth in love, we are to grow up in all aspects into Him who is the head, that is, Christ. | Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. |
| For God has not given us a spirit of timidity, but of power and love and discipline. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. | Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. |
| But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen. | But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen. |
| Do nothing from selfishness or empty conceit, but with humility consider one another as more important than yourselves. | Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. |
| For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons and daughters by which we cry out, “Abba! Father!” | The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” |
Bible verse of the day
A prudent person sees evil and hides himself;But the naive proceed, and pay the penalty.
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