| Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil. | Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil. |
| To make an apt answer is a joy to anyone, and a word in season, how good it is! | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
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| Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| Let love be genuine; hate what is evil, hold fast to what is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
| All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
| Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. | For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. |
| No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
| To the one who conquers I will give a place with me on my throne, just as I myself conquered and sat down with my Father on his throne. | To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. |
| Now who will harm you if you are eager to do what is good? | And who is he that will harm you, if ye be followers of that which is good? |
| “All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up. | All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. | All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. |
| Let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. | Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. |
| Better is a little with righteousness than large income with injustice. | Better is a little with righteousness than great revenues without right. |
| He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
| Seek the Lord, all you humble of the land, who do his commands; seek righteousness, seek humility; perhaps you may be hidden on the day of the Lord's wrath. | Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord's anger. |
| But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. | But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”? | Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? |
| Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. | Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. |
| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. |
| Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord. | And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. |
| My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. | Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. |
| Make me to know your ways, O Lord; teach me your paths. | Shew me thy ways, O Lord; teach me thy paths. |
| From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
