| You see, at just the right time, when we were still powerless, Christ died for the ungodly. | When we were utterly helpless, Christ came at just the right time and died for us sinners. |
| Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. |
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| For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! | For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? | Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
| Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. | Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. |
| For sin shall no longer be your master, because you are not under the law, but under grace. | Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. |
| What then? Shall we sin because we are not under the law but under grace? By no means! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. |
| For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. | So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. |
| Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. | Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. |
| The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. | So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. |
| Those who are in the realm of the flesh cannot please God. | That’s why those who are still under the control of their sinful nature can never please God. |
| And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. | The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. |
| For those who are led by the Spirit of God are the children of God. | For all who are led by the Spirit of God are children of God. |
| The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” | So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” |
| The Spirit himself testifies with our spirit that we are God’s children. | For his Spirit joins with our spirit to affirm that we are God’s children. |
| I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. | Yet what we suffer now is nothing compared to the glory he will reveal to us later. |
| For the creation waits in eager expectation for the children of God to be revealed. | For all creation is waiting eagerly for that future day when God will reveal who his children really are. |
