Bible Verses about 'Self control'
| A man without self-control is like a city broken into and left without walls. | Like a city that is broken down and without walls is a man whose spirit is without restraint. |
| For God gave us a spirit not of fear but of power and love and self-control. | For God didn’t give us a spirit of fear, but of power, love, and self-control. |
| But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. |
| For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
| Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. | Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. |
| Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. |
| Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. |
| Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. |
| Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. | Don’t lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image of his Creator. |
| So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. | Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. |
| But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. | But I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified. |
| For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. | For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. |
| The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. | But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. |
| For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. | For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. |
| For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age. | For the grace of God has appeared, bringing salvation to all men, instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age. |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For the mind of the flesh is death, but the mind of the Spirit is life and peace. |
| Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. | Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. |
| A fool gives full vent to his spirit, but a wise man quietly holds it back. | A fool vents all of his anger, but a wise man brings himself under control. |
| Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. | He who is slow to anger has great understanding, but he who has a quick temper displays folly. |
| Those who are in the flesh cannot please God. | Those who are in the flesh can’t please God. |
| Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. | He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. | “Be angry, and don’t sin.” Don’t let the sun go down on your wrath, and don’t give place to the devil. |
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