| When Jesus heard this, he said, “Do not be afraid. Just have faith, and she will be saved.” | But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. |
| Who can find a worthy wife? She is far more precious than pearls. | Who can find a virtuous woman? for her price is far above rubies. |
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| She will give birth to a son, and you shall name him Jesus, for he will save his people from their sins. | And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. |
| While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. | And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. |
| By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. | Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. |
| The birth of Jesus Christ occurred in this way. When his mother Mary was engaged to Joseph, but before they came to live together, she was found to be with child through the Holy Spirit. | Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. |
| The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. | And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. |
| Therefore, you will be given this sign by the Lord himself: The virgin will be with child, and she will give birth to a son, and she will name him Immanuel. | Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. |
| Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. | Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. |
| Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. | Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. |
| However, each one of you should love his wife as he loves himself, and the wife should respect her husband. | Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. |
| Charm is deceptive and beauty is fleeting, but the woman who fears the Lord is to be praised. | Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. |
| And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told. | And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. |
| Indeed, under the Law almost everything is purified by blood, and without the shedding of blood there is no forgiveness. | And almost all things are by the law purged with blood; and without shedding of blood is no remission. |
| The prudent man perceives danger and seeks shelter, while the simple continue forward and pay the penalty. | A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. |
| The Lord is my shepherd; there is nothing I shall lack. He makes me lie down in green pastures; he leads me to tranquil streams. | The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. |
| Be on guard against false prophets who come to you disguised in sheep’s clothing, but who inwardly are ravenous wolves. | Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. |
| With his feathers he will shelter you, and you will take refuge under his wings; his faithfulness serves as a protective shield. | He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. |
| How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. | How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. |
| Seek the Lord, all you humble of the land who obey his commands. Seek righteousness, seek humility; then perhaps you may find shelter on the day of the Lord’s anger. | Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord's anger. |
| May the God of peace—who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant— make you perfect in every respect so that you may do his will. And may he enable us to achieve what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen. | Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. |
| You who abide in the shelter of the Most High, who rest in the shadow of the Almighty, say to the Lord, “You are my refuge and my fortress, my God in whom I place my trust.” | He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust. |
| They will never again experience hunger or thirst, nor will the sun or any scorching heat cause them discomfort. For the Lamb who is at the center of the throne will be their shepherd. He will guide them to springs of living water, and God will wipe away every tear from their eyes. | They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. |
| If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. | And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. |
