| For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. | For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. |
| The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. | The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. |
| I have made a covenant with my eyes; how then could I gaze at a virgin? | I have made a covenant with my eyes; how then could I look upon a virgin? |
| However, let each one of you love his wife as himself, and let the wife see that she respects her husband. | Each of you, however, should love his wife as himself, and a wife should respect her husband. |
| Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. |
| For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. | For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. |
| Let each of us please his neighbor for his good, to build him up. | Each of us must please our neighbor for the good purpose of building up the neighbor. |
| For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. | For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. |
| As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. |
| Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. | Though an army encamp against me, my heart shall not fear; though war rise up against me, yet I will be confident. |
| Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me. | Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. See, I have inscribed you on the palms of my hands; your walls are continually before me. |
| The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? | The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? |
| A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. | I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. |
| Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. | No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. |
| What is man that you are mindful of him, and the son of man that you care for him? | What are human beings that you are mindful of them, mortals that you care for them? |
| Let no one seek his own good, but the good of his neighbor. | Do not seek your own advantage, but that of the other. |
| I do not ask that you take them out of the world, but that you keep them from the evil one. | I am not asking you to take them out of the world, but I ask you to protect them from the evil one. |
| And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” | Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? Should we sin because we are not under law but under grace? By no means! |
| From the same mouth come blessing and cursing. My brothers, these things ought not to be so. | From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. |
| And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” | In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. |
| For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. | For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. |
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Bible verse of the day
Whoever is slow to anger is better than the mighty,and he who rules his spirit than he who takes a city.