| Nevertheless, as for you individually, each husband is to love his own wife the same as himself, and the wife must see to it that she respects her husband. | Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. |
| So you are to be holy to Me, for I the Lord am holy; and I have singled you out from the peoples to be Mine. | And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine. |
| I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; moreover, that every person who eats and drinks sees good in all his labor—this is the gift of God. | I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. |
| For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. | For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. |
| For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God. | For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. |
| Each of us is to please his neighbor for his good, to his edification. | Let every one of us please his neighbour for his good to edification. |
| Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well. | Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. |
| The husband must fulfill his duty to his wife, and likewise the wife also to her husband. The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does. | Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. |
| If an army encamps against me, My heart will not fear; If war arises against me, In spite of this I am confident. | Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. |
| I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. | A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. |
| In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
| So husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. | So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. |
| No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
| What is man that You think of him, And a son of man that You are concerned about him? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| No one is to seek his own advantage, but rather that of his neighbor. | Let no man seek his own, but every man another's wealth. |
| One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. | For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. |
| Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
| I am not asking You to take them out of the world, but to keep them away from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| Paul said, “John baptized with a baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.” | Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. |
| What then? Are we to sin because we are not under the Law but under grace? Far from it! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| And he would answer and say to them, “The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.” | He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. |
| What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
| Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. | Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
| So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. |
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