| So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. |
| And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. | And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. |
| Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good. | You should know in your heart that as a man chastens his son, so the Lord your God chastens you. |
| Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. | For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. |
| God sent his Son into the world not to judge the world, but to save the world through him. | For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. |
| God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. | Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent. |
| And do everything with love. | Let all that you do be done with love. |
| Enjoy prosperity while you can, but when hard times strike, realize that both come from God. Remember that nothing is certain in this life. | In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. |
| But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike. | Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. |
| For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. | For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. |
| Give honor to marriage, and remain faithful to one another in marriage. God will surely judge people who are immoral and those who commit adultery. | Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. |
| Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” | What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” |
| Dear friends, since God loved us that much, we surely ought to love each other. | Beloved, if God so loved us, we also ought to love one another. |
| You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. | But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. |
| I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? | I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass? |
| They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved. Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
| They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them. | How they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. |
| My health may fail, and my spirit may grow weak, but God remains the strength of my heart; he is mine forever. | My flesh and my heart fail; But God is the strength of my heart and my portion forever. |
| If you had really known me, you would know who my Father is. From now on, you do know him and have seen him! | If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him. |
| But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ. | But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. |
| Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. | For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. |
| Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. | Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. |
| Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation! | Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— Yet I will rejoice in the Lord, I will joy in the God of my salvation. |
| Let there be no sexual immorality, impurity, or greed among you. Such sins have no place among God’s people. | But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. |
| Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything. | And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. |
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Bible verse of the day
Fear of the Lord teaches wisdom;humility precedes honor.