| Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. | Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? |
| Let all that you do be done in love. | And do everything with love. |
| So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. | Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. |
| I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” | Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike. |
| Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. | For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. |
| Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. | Give honor to marriage, and remain faithful to one another in marriage. God will surely judge people who are immoral and those who commit adultery. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| Beloved, if God loved us in this way, we also ought to love one another. | Dear friends, since God loved us that much, we surely ought to love each other. |
| As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. | You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. |
| I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? | I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? |
| My flesh and my heart fails, but God is the strength of my heart and my portion forever. | My health may fail, and my spirit may grow weak, but God remains the strength of my heart; he is mine forever. |
| If you had known me, you would have known my Father also. From now on, you know him and have seen him. | If you had really known me, you would know who my Father is. From now on, you do know him and have seen him! |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. |
| As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. | But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ. |
| For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. | Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. |
| You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. | In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered. |
| Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. | Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. |
| For even though the fig tree doesn’t flourish, nor fruit be in the vines, the labor of the olive fails, the fields yield no food, the flocks are cut off from the fold, and there is no herd in the stalls, yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! | Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation! |
| But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. | Let there be no sexual immorality, impurity, or greed among you. Such sins have no place among God’s people. |
| He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. | Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything. |
| Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. | Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. |
| Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. | Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. |
| For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. | If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. |
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Bible verse of the day
So is my word that goes out of my mouth:it will not return to me void,
but it will accomplish that which I please,
and it will prosper in the thing I sent it to do.
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Train up a child in the way he should go,and when he is old he will not depart from it.Next verse!With image