| Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy. | Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. |
| You shall consider in your heart that as a man disciplines his son, so Yahweh your God disciplines you. | Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good. |
| Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. | Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! |
| If you had known me, you would have known my Father also. From now on, you know him and have seen him. | If you had really known me, you would know who my Father is. From now on, you do know him and have seen him! |
| Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. | Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? |
| Let all that you do be done in love. | And do everything with love. |
| So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. | Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. |
| I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” | Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” |
| For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. | Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. |
| Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. | Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. |
| Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. | For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. |
| Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. | Give honor to marriage, and remain faithful to one another in marriage. God will surely judge people who are immoral and those who commit adultery. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| Beloved, if God loved us in this way, we also ought to love one another. | Dear friends, since God loved us that much, we surely ought to love each other. |
| As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. | You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. |
| I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? | I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? |
| Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. | Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. |
| He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. | He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. |
| However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. | But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. |
| But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. | But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. |
| My flesh and my heart fails, but God is the strength of my heart and my portion forever. | My health may fail, and my spirit may grow weak, but God remains the strength of my heart; he is mine forever. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. |
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