| So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
| He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? | He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? |
| And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. | And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. |
| What then? Should we sin because we are not under law but under grace? By no means! | What then? Shall we sin because we are not under law but under grace? May it never be! |
| For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. | Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. |
| You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. | Having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. |
| And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. | And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful. |
| But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But I tell you, don’t swear at all: neither by heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. |
| Instead, as he who called you is holy, be holy yourselves in all your conduct; for it is written, “You shall be holy, for I am holy.” | But just as he who called you is holy, you yourselves also be holy in all of your behavior, because it is written, “You shall be holy, for I am holy.” |
| Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. | But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. |
| As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. | Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance. |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. |
| Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. | He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? |
| Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. | For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. |
| But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But from the beginning of the creation, God made them male and female. For this cause a man will leave his father and mother, and will join to his wife, and the two will become one flesh, so that they are no longer two, but one flesh. What therefore God has joined together, let no man separate. |
| For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love. |
| For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. | For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. |
| So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
| He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” | He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” |
| Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. | Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. |
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