| Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. | Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. |
| Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? | Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? |
| But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. | And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. |
| I have not departed from the commandment of his lips; I have treasured the words of his mouth more than my portion of food. | I have not strayed from the commandments of his lips; I have treasured in my heart the words of his mouth. |
| Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; in your name I will lift up my hands. | Your kindness is a greater joy than life itself; thus my lips will speak your praise. I will bless you all my life; with uplifted hands I will call on your name. |
| Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! | Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. |
| Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. | In the same way, I tell you, there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. |
| Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? | Gaze upon the birds in the sky. They do not sow or reap or store in barns, and yet your heavenly Father feeds them. Are you not of far greater value than they? |
| Better is the little that the righteous has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. |
| Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. | Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. |
| Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or the friend of your father, and do not run to your brother’s house when troubles befall you; far better is a friend nearby than a brother who is far away. |
| If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
| And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices. | And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices. |
| Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
| For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. | Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. |
| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. | Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. |
| I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one. | I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. |
| For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. |
| I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. | I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. |
| Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. | To him who in all things is able through the power that is at work within us to accomplish abundantly far more than all we can ask or imagine, to him be glory in the Church and in Christ Jesus through all generations, forever and ever. Amen. |
| For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| Whom have I in heaven but you? And there is nothing on earth that I desire besides you. | Whom do I have in heaven except you? And besides you there is nothing else I desire on earth. |
| But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. | But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
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