| I haven’t gone back from the commandment of his lips. I have treasured up the words of his mouth more than my necessary food. | I have not failed the command of His lips; I have treasured the words of His mouth more than my necessary food. |
| But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one. | But make sure your statement is, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil origin. |
| Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! | Consider the ravens, that they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! |
| Because your loving kindness is better than life, my lips shall praise you. So I will bless you while I live. I will lift up my hands in your name. | Because Your favor is better than life, My lips will praise You. So I will bless You as long as I live; I will lift up my hands in Your name. |
| I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance. | I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. |
| Better is a little that the righteous has, than the abundance of many wicked. For the arms of the wicked shall be broken, but Yahweh upholds the righteous. | Better is the little of the righteous Than the abundance of many wicked. For the arms of the wicked will be broken, But the Lord sustains the righteous. |
| See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? | Look at the birds of the sky, that they do not sow, nor reap, nor gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than they? |
| Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. | Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. |
| Who can find a worthy woman? For her value is far above rubies. | An excellent wife, who can find her? For her worth is far above jewels. |
| Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. | Do not abandon your friend or your father’s friend, And do not go to your brother’s house on the day of your disaster; Better is a neighbor who is near than a brother far away. |
| I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit. | As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. |
| And to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices. | And to love Him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, is much more than all the burnt offerings and sacrifices. |
| Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows. | Are five sparrows not sold for two assaria? And yet not one of them has gone unnoticed in the sight of God. But even the hairs of your head are all counted. Do not fear; you are more valuable than a great number of sparrows. |
| If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. | Now if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. |
| For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. | For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. |
| Now a mediator is not between one, but God is one. | Now a mediator is not for one party only; but God is only one. |
| Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows. | Are two sparrows not sold for an assarion? And yet not one of them will fall to the ground apart from your Father. But even the hairs of your head are all counted. So do not fear; you are more valuable than a great number of sparrows. |
| I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. I and the Father are one. | And I give them eternal life, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one. |
| For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. | For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. |
| I know that there is nothing better for them than to rejoice, and to do good as long as they live. Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. | I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; moreover, that every person who eats and drinks sees good in all his labor—this is the gift of God. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. |
| Whom do I have in heaven? There is no one on earth whom I desire besides you. | Whom do I have in heaven but You? And with You, I desire nothing on earth. |
| Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. | Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. |
| All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. | For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness. |
| Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. | For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. |
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Bible verse of the day
Defend the weak, the poor, and the fatherless.Maintain the rights of the poor and oppressed.