| The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. | The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. |
| I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. | “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” |
| I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. | I came from the Father and entered the world; now I am leaving the world and going back to the Father. |
| The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. | The earth is the Lord’s, and everything in it, the world, and all who live in it. |
| Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. | Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers. |
| It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name. | He builds his lofty palace in the heavens and sets its foundation on the earth; he calls for the waters of the sea and pours them out over the face of the land— the Lord is his name. |
| Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he. | Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. |
| Endeavouring to keep the unity of the Spirit in the bond of peace. | Make every effort to keep the unity of the Spirit through the bond of peace. |
| He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. |
| And the light shineth in darkness; and the darkness comprehended it not. | The light shines in the darkness, and the darkness has not overcome it. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. |
| The grass withereth, the flower fadeth: but the word of our God shall stand for ever. | The grass withers and the flowers fall, but the word of our God endures forever. |
| The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity. | The way of the Lord is a refuge for the blameless, but it is the ruin of those who do evil. |
| Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
| Blessed are the undefiled in the way, who walk in the law of the Lord. | Blessed are those whose ways are blameless, who walk according to the law of the Lord. |
| For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. | For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil. |
| Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. | But the face of the Lord is against those who do evil, to blot out their name from the earth. |
| Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. | Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, Lord, is the kingdom; you are exalted as head over all. |
| And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. | And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. |
| For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. | For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. |
| But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| The eyes of the Lord are upon the righteous, and his ears are open unto their cry. | The eyes of the Lord are on the righteous, and his ears are attentive to their cry. |
| The name of the Lord is a strong tower: the righteous runneth into it, and is safe. | The name of the Lord is a fortified tower; the righteous run to it and are safe. |
Bible verse of the day
Turn you at my reproof:behold, I will pour out my spirit unto you,
I will make known my words unto you.