| Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. | Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. |
| For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. | For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. |
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| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| You shall not abuse any widow or orphan. If you do abuse them, when they cry out to me, I will surely heed their cry; my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans. | Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless. |
| He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. | He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. |
| Fools show their anger at once, but the prudent ignore an insult. | Fools show their annoyance at once, but the prudent overlook an insult. |
| As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. | Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. |
| It is well with those who deal generously and lend, who conduct their affairs with justice. | Good will come to those who are generous and lend freely, who conduct their affairs with justice. |
| For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. | For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. |
| I will make them and the region around my hill a blessing; and I will send down the showers in their season; they shall be showers of blessing. | I will make them and the places surrounding my hill a blessing. I will send down showers in season; there will be showers of blessing. |
| Those who keep the commandment will live; those who are heedless of their ways will die. | Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. |
| For what will it profit them to gain the whole world and forfeit their life? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| The commandment we have from him is this: those who love God must love their brothers and sisters also. | And he has given us this command: Anyone who loves God must also love their brother and sister. |
| Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
| Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| Even fools who keep silent are considered wise; when they close their lips, they are deemed intelligent. | Even fools are thought wise if they keep silent, and discerning if they hold their tongues. |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” |
| The integrity of the upright guides them, but the crookedness of the treacherous destroys them. | The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. |
| So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. | And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. |
| Every word of God proves true; he is a shield to those who take refuge in him. | Every word of God is flawless; he is a shield to those who take refuge in him. |
| The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” | The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.” |
| Be still before the Lord, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices. | Be still before the Lord and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. |
| Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves. | Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. |
