| For there is not a word on my tongue, but behold, Yahweh, you know it altogether. | Before a word is on my tongue you, Lord, know it completely. |
| For everything there is a season, and a time for every purpose under heaven. | There is a time for everything, and a season for every activity under the heavens. |
| For there is one God and one mediator between God and men, the man Christ Jesus. | For there is one God and one mediator between God and mankind, the man Christ Jesus. |
| For where jealousy and selfish ambition are, there is confusion and every evil deed. | For where you have envy and selfish ambition, there you find disorder and every evil practice. |
| In all hard work there is profit, but the talk of the lips leads only to poverty. | All hard work brings a profit, but mere talk leads only to poverty. |
| A highway will be there, a road, and it will be called “The Holy Way”. The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools shall not go there. | And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. |
| Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. | Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| But there is nothing covered up that will not be revealed, nor hidden that will not be known. | There is nothing concealed that will not be disclosed, or hidden that will not be made known. |
| For where two or three are gathered together in my name, there I am in the middle of them. | For where two or three gather in my name, there am I with them. |
| There is one body and one Spirit, even as you also were called in one hope of your calling. | There is one body and one Spirit, just as you were called to one hope when you were called. |
| There are those who covet greedily all day long; but the righteous give and don’t withhold. | All day long he craves for more, but the righteous give without sparing. |
| Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting. | In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents. |
| Where there is no counsel, plans fail; but in a multitude of counselors they are established. | Plans fail for lack of counsel, but with many advisers they succeed. |
| A man of many companions may be ruined, but there is a friend who sticks closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. |
| While they were there, the day had come for her to give birth. She gave birth to her firstborn son. She wrapped him in bands of cloth and laid him in a feeding trough, because there was no room for them in the inn. | While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. |
| Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else. | Acknowledge and take to heart this day that the Lord is God in heaven above and on the earth below. There is no other. |
| Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord. | Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord. |
| In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. | Sin is not ended by multiplying words, but the prudent hold their tongues. |
| Then those who gladly received his word were baptized. There were added that day about three thousand souls. | Those who accepted his message were baptized, and about three thousand were added to their number that day. |
| Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. | Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. |
| “Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be enough room for.” | “Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” |
| The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. | So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” |
| For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. | For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. |
| According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. | In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. |
Bible verse of the day
One who is slow to anger is better than the mighty;one who rules his spirit, than he who takes a city.