| Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. | Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. |
| However, the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. | But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. |
| As for you, teach what is consistent with sound doctrine. | But speak thou the things which become sound doctrine. |
| He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
| But as for you, man of God, you must shun all this. Rather, pursue righteousness, godliness, faith, love, fortitude, and gentleness. | But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. |
| Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. | Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. |
| Out of the same mouth flow blessings and curses. This should not be so, my brethren. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. |
| I have told you this so that in me you may be in peace. In the world you will endure suffering. But take courage! I have overcome the world. | These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. |
| I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken. | And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. |
| After he said this, he was lifted up as they looked on, and a cloud took him from their sight. | And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. |
| God blessed the seventh day and he consecrated it, for on it he rested from all the work he had done when he created all things. | And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. |
| The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. | And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. |
| He replied, “What is impossible for men is possible for God.” | And he said, The things which are impossible with men are possible with God. |
| Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. | And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. |
| You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. | Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. |
| Over all these put on love, which is the bond of perfection. | And above all these things put on charity, which is the bond of perfectness. |
| Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. | Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat. |
| Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. | For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. |
| A good man produces good from the store of goodness in his heart, whereas an evil man produces evil from the store of evil within him. For the mouth speaks from the abundance of the heart. | A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. |
| The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. | The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. |
| And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. | For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. |
| Whatever you ask for in faith-filled prayer, you will receive. | And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. |
Bible verse of the day
I write these things to youwho believe in the name of the Son of God
so that you may know
that you have eternal life.
Random Bible Verse
Peace I leave with you,my peace I give to you.
Not as the world gives
do I give it to you.
Do not let your hearts be troubled;
be not afraid.Next verse!With image