Bible Verses about 'Think'
| For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
| Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. | Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. |
| When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. | And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. |
| Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? | Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? |
| Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. | Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. |
| Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. | Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. |
| The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. | If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. |
| For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. | For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. |
| Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. | Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. |
| What are human beings that you are mindful of them, mortals that you care for them? | What is man that you are mindful of him, and the son of man that you care for him? |
| I have made a covenant with my eyes; how then could I look upon a virgin? | I have made a covenant with my eyes; how then could I gaze at a virgin? |
| All deeds are right in the sight of the doer, but the Lord weighs the heart. | Every way of a man is right in his own eyes, but the Lord weighs the heart. |
| Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
| Do not wear yourself out to get rich; be wise enough to desist. | Do not toil to acquire wealth; be discerning enough to desist. |
| Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. | Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. |
| Set your minds on things that are above, not on things that are on earth. | Set your minds on things that are above, not on things that are on earth. |
| Then what if you were to see the Son of Man ascending to where he was before? | Then what if you were to see the Son of Man ascending to where he was before? |
| For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. |
| Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. |
| The wealth of the rich is their strong city; in their imagination it is like a high wall. | A rich man's wealth is his strong city, and like a high wall in his imagination. |
| Know then in your heart that as a parent disciplines a child so the Lord your God disciplines you. | Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. |
| The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
| Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. |
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