| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
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| Think not that I am come to send peace on earth: I came not to send peace, but a sword. | Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. |
| But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. | And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. |
| I made a covenant with mine eyes; why then should I think upon a maid? | I have made a covenant with my eyes; how then could I gaze at a virgin? |
| Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? | Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? |
| For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. | For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. |
| Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. | Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. |
| Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. | Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. |
| Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. | Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. |
| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What is man that you are mindful of him, and the son of man that you care for him? |
| The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| Every way of a man is right in his own eyes: but the Lord pondereth the hearts. | Every way of a man is right in his own eyes, but the Lord weighs the heart. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
| Labour not to be rich: cease from thine own wisdom. | Do not toil to acquire wealth; be discerning enough to desist. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. |
| Set your affection on things above, not on things on the earth. | Set your minds on things that are above, not on things that are on earth. |
| What and if ye shall see the Son of man ascend up where he was before? | Then what if you were to see the Son of Man ascending to where he was before? |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | A rich man's wealth is his strong city, and like a high wall in his imagination. |
| Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. | Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. |
