| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. |
| Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. | Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. |
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| Think not that I am come to send peace on earth: I came not to send peace, but a sword. | Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword. |
| But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. | When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. |
| I made a covenant with mine eyes; why then should I think upon a maid? | I made a covenant with my eyes not to look with lust at a young woman. |
| Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? | Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly? |
| For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. | “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” |
| Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. | You also must be ready all the time, for the Son of Man will come when least expected. |
| Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. | And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. |
| Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. | Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. |
| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What are mere mortals that you should think about them, human beings that you should care for them? |
| The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. | The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. |
| Every way of a man is right in his own eyes: but the Lord pondereth the hearts. | People may be right in their own eyes, but the Lord examines their heart. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires. |
| Labour not to be rich: cease from thine own wisdom. | Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. |
| Set your affection on things above, not on things on the earth. | Think about the things of heaven, not the things of earth. |
| What and if ye shall see the Son of man ascend up where he was before? | Then what will you think if you see the Son of Man ascend to heaven again? |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety. |
| Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. | Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | Those who love money will never have enough. How meaningless to think that wealth brings true happiness! |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. |
