Bible Verses about 'Think'
| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword. |
| When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. | When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. |
| Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly? |
| Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. |
| For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. | “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” |
| To him who in all things is able through the power that is at work within us to accomplish abundantly far more than all we can ask or imagine, to him be glory in the Church and in Christ Jesus through all generations, forever and ever. Amen. | Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. |
| Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. | Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. |
| What is man that you are mindful of him, the son of man that you care for him? | What are mere mortals that you should think about them, human beings that you should care for them? |
| I have made a covenant with my eyes not to look with desire upon a virgin. | I made a covenant with my eyes not to look with lust at a young woman. |
| A man’s ways may seem right to him, but the Lord weighs the heart. | People may be right in their own eyes, but the Lord examines their heart. |
| Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. | Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires. |
| Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him. | You also must be ready all the time, for the Son of Man will come when least expected. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. |
| Fix your thoughts on things that are above, not on things that are on the earth. | Think about the things of heaven, not the things of earth. |
| What then if you were to behold the Son of Man ascend to where he was before? | Then what will you think if you see the Son of Man ascend to heaven again? |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. |
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety. |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good. |
| One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. | Those who love money will never have enough. How meaningless to think that wealth brings true happiness! |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. |
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