Bible Verses about 'Think'
| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. |
| When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. | When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. |
| Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? |
| Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Do not wear yourself out to get rich; be wise enough to desist. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. |
| For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. | For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. |
| To him who in all things is able through the power that is at work within us to accomplish abundantly far more than all we can ask or imagine, to him be glory in the Church and in Christ Jesus through all generations, forever and ever. Amen. | Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. |
| Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. | Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. |
| What is man that you are mindful of him, the son of man that you care for him? | What are human beings that you are mindful of them, mortals that you care for them? |
| I have made a covenant with my eyes not to look with desire upon a virgin. | I have made a covenant with my eyes; how then could I look upon a virgin? |
| A man’s ways may seem right to him, but the Lord weighs the heart. | All deeds are right in the sight of the doer, but the Lord weighs the heart. |
| Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. | Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
| Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him. | Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. |
| Fix your thoughts on things that are above, not on things that are on the earth. | Set your minds on things that are above, not on things that are on earth. |
| What then if you were to behold the Son of Man ascend to where he was before? | Then what if you were to see the Son of Man ascending to where he was before? |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | The wealth of the rich is their strong city; in their imagination it is like a high wall. |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | Know then in your heart that as a parent disciplines a child so the Lord your God disciplines you. |
| One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. | The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. |
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