Bible Verses about 'Think'
| For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. | For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. | Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. |
| Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. | Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. |
| In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. | When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. |
| Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels? | Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? |
| What is man, that you think of him? What is the son of man, that you care for him? | What are human beings that you are mindful of them, mortals that you care for them? |
| “For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future.” | For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. |
| Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. | Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. |
| Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. | Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. |
| Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. | Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. |
| The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. | The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. |
| I made a covenant with my eyes; how then should I look lustfully at a young woman? | I have made a covenant with my eyes; how then could I look upon a virgin? |
| Every way of a man is right in his own eyes, but Yahweh weighs the hearts. | All deeds are right in the sight of the doer, but the Lord weighs the heart. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. | Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
| Don’t weary yourself to be rich. In your wisdom, show restraint. | Do not wear yourself out to get rich; be wise enough to desist. |
| Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. | Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. |
| If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. | If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. |
| Set your mind on the things that are above, not on the things that are on the earth. | Set your minds on things that are above, not on things that are on earth. |
| Then what if you would see the Son of Man ascending to where he was before? | Then what if you were to see the Son of Man ascending to where he was before? |
| For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. | The wealth of the rich is their strong city; in their imagination it is like a high wall. |
| You shall consider in your heart that as a man disciplines his son, so Yahweh your God disciplines you. | Know then in your heart that as a parent disciplines a child so the Lord your God disciplines you. |
| He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. | The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. |
| Now accept one who is weak in faith, but not for disputes over opinions. | Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. |
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