Bible Verses about 'Think'
| For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. | For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. |
| Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
| Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. | Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. |
| In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. | And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. |
| Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels? | Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? |
| What is man, that you think of him? What is the son of man, that you care for him? | What is mankind that you are mindful of them, human beings that you care for them? |
| “For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future.” | For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future. |
| Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. | Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. |
| Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. | Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. |
| Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. | Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. |
| The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. | The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. |
| I made a covenant with my eyes; how then should I look lustfully at a young woman? | I made a covenant with my eyes not to look lustfully at a young woman. |
| Every way of a man is right in his own eyes, but Yahweh weighs the hearts. | A person may think their own ways are right, but the Lord weighs the heart. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. | Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. |
| Don’t weary yourself to be rich. In your wisdom, show restraint. | Do not wear yourself out to get rich; do not trust your own cleverness. |
| Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. | So you also must be ready, because the Son of Man will come at an hour when you do not expect him. |
| If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| Set your mind on the things that are above, not on the things that are on the earth. | Set your minds on things above, not on earthly things. |
| Then what if you would see the Son of Man ascending to where he was before? | Then what if you see the Son of Man ascend to where he was before! |
| For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. | Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| You shall consider in your heart that as a man disciplines his son, so Yahweh your God disciplines you. | Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. |
| He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. | Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. |
| Now accept one who is weak in faith, but not for disputes over opinions. | Accept the one whose faith is weak, without quarreling over disputable matters. |
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